论文中英文摘要怎么写

　　中英文摘要对照，其摘要格式请看如下范例：

　　摘 要

　　马哲中国化不只是马哲在中国的传播，也不仅是马哲与中国实际相结合的意识形态式言说，它是中华民族基于自身的文化传统和现实境遇所作的理论思考、实践探索与精神追求，蕴涵着中华民族追求民族自我与思想自我的诉求。马克思主义哲学中国化，在一定意义上是中华民族自我意识的表征。探究马克思主义哲学中国化，其实就是要揭示中华民族在理论与实践、现实与理想的张力中所作出的思考与选择。

　　基于如上的理解，本文的论证框架是：第一章，通过综述当前学界关于马哲中国化的研究状况，阐明马哲中国化研究的文化自觉视域，强调要站在以中国解释中国的立场，以实践哲学的思维在传统中国与现代中国的文明连续性中体贴中华民族追求梦想的心灵。

　　第二章，揭示马哲中国化的特质，从学理上梳理马哲中国化的实践精神、文化底蕴，分析马哲中国化与中国道路、中国文化的内在关联，指出马哲中国化不是学院派哲学，而是植根于中国文化并从实践中生发出来的“中国”思想。

　　第三章，从晚清以来中国人文化观的转换照察马克思主义中国化的“知识环境”,体会当时中国知识人的文化心灵，审视马克思主义进入中国的文化心理基础，剖析中国知识人是如何在“传统”与“反传统”、“构成性运用”与“调节性运用”的张力中选择性地吸收和创造性重构唯物史观与辩证唯物论的，发掘马克思主义哲学中国化与中国传统文化之间不自觉或未经明白肯认的连续性，探讨中国知识人在马克思主义哲学中国化中所进行的“格义”.

　　第四章，论述马哲中国化的“会通”,探究毛泽东在对待理论与实践、外来思想与本土文化上的实践智慧， 分析毛泽东对马克思主义的调节性运用，在中国传统文化自我更新和自我创造的逻辑中理解毛泽东的思想活动，揭示毛泽东在会通马克思主义与中国实践中所生成的理论范式，阐发当代马哲中国化从革命走向和谐的范式转换与观念变革。

　　第五章，阐明马哲中国化仍是未竟的事业，强调马哲中国化的新形态必定要立足于“中西马”的会通，在文化态度上超越激进与守成、传统与现代的二元对立，挺立“和而不同”的会通观，面向当代中国人的精神生活与精神家园问题，从马克思主义和中国传统文化汲取中国化的智慧，在返本开新中走向“中道”.

　　简要说来，第一章旨在阐明马哲中国化研究的立场、思维与视域，第二章旨在透视马哲中国化本身的意蕴，第三章则分析中国人是如何接引马哲的，第四章意在揭示马哲中国化的思想自我与实践智慧，第五章试图在精神家园的意义上探究马哲中国化的返本开新。其中，第一、二章奠定了本文研究的前提与视野，第三、四章深入到马哲中国化的历程及其逻辑，成为本文研究的重心，第五章则是本文关于当代马克思主义哲学中国化的哲学憧憬。

　　通过以上的研究，本文形成了如下的基本认识：一是马哲中国化研究要确立以中国解释中国的立场，坚守中国文化的主体性、自主性，超越狭隘的功利的文化观，开发和彰显中华民族的文化生命；二是马哲中国化的追求与实践有着中国传统文化的根基与底蕴，中国传统文化天人合一的思维结构、自强至善的德性精神等始终参与着马克思主义的中国化，塑造着马哲中国化的实践精神；三是马哲中国化代表了中华民族对理想生活的憧憬，是中华民族的精神史、心灵史，马哲中国化存在现实与理想、事实与可能的张力；四是肯认传统中国、现代中国及其文化的连续性，主张顺着中国人的文化心理、体验结构，从中国传统文化汲取实现民族复兴的实践智慧，为当代中国凝聚价值共识，滋养中国人的心灵，做一个自觉的中国人。

　　Abstract

　　The Sinicization of Marxist Philosophy is more than the spread of MarxistPhilosophy in China. It is not only the ideological theory of the combination ofMarxist Philosophy with the Chinese reality, it is Chinese nation's theoretical thinking,practical exploration and spiritual pursuit, based on its own cultural tradition and thereality. And it contains the Chinese nation's appeal: the pursuit of national ego andthought ego. The Sinicization of Marxist Philosophy is in a sense the characterizationof the self-consciousness of Chinese nation. Studying the Sinicization of MarxistPhilosophy actually is to reveal the Chinese nation's thinking and choice in tension ofthe theory and the practice,the reality and the ideal.

　　Based on the understandings as above, the basic framework of this article is asfollows: In the first chapter, we review the basic situation of the current academiccircles' research on the Sinicization of Marxist Philosophy, in order to illuminate thevision of cultural consciousness of studying the Sinicization of Marxist Philosophy.

　　We should stand on China's position to explain China, and consider the Chinesenation's spirit of persuing dream using the thought of the practice philosophy in thecivilization continuity of traditional Chinese and modern Chinese .

　　In the second chapter, we reveal the peculiarity of the Sinicization of MarxistPhilosophy research, tease out its practice spirit and cultural deposits, and analyze itsinternal relevance with the China Road and the Chinese culture. We indicate that theSinicization of Marxist Philosophy is not an academic philosophy, but the Chineseideology rooted in Chinese culture and originated from the practice.

　　In the third chapter, we perceive the “knowledge environment” of the sinicizationof Marxist Philosophy according to the transformation of Chinese's cultural viewsince the late Qing Dynasty, to experience the culture spirit of the Chineseintellectuals, and survey the cultural psychological foundation of Marxism enteredChina. We analyze the intellectual conditions before the introduction of Marxistphilosophy in China. We dissect how Chinese intellectuals make a selectiveabsorption and creativity reconstruct of historical materialism and dialecticalmaterialism in tension of the “tradition” and “anti-tradition”, “constructive use” and“regulatory use”. We reveal the unconscious continuity between the Sinicization ofMarxist Philosophy and Chinese traditional culture, and probe Chinese intellectuals'

　　deed of definition during the sinicizing of Marxist philosophy.

　　In the fourth chapter, we explicate the fusion of the Sinicization of MarxistPhilosophy. We explore Mao Zedong's practice wisdom treating the theory andpractice, the foreign ideas and local culture, and analysis Mao Zedong's constructiveuse of Marxism. We comprehend Mao Zedong's thought activity in the logic ofself-renewal and self-creation of Chinese traditional culture, to uncover MaoZedong's theoretical paradigm generated from the integration of Marxism withChinese practice, and explicate the paradigm shift and ideology reform of theSinicization of Marxist Philosophy in contemporary era from revolution to harmony,and clarify its ideology reform.

　　In the fifth chapter, we clarify that the Sinicization of Marxist Philosophy is stillan unfinished business. We emphasize that new form of the Sinicization of MarxistPhilosophy is bound to be established in the fusion of the Marxist Philosophy,Chinese Philosophy and Western Philosophy. We should go beyond the binaryopposition of traditional and modern, radical and conformity in further expansion ofthe Sinicization of Marxist Philosophy, to stand firm for “harmony in diversity ”.

　　Facing the issues in spiritual life of contemporary Chinese, we draw the wisdom ofsinicization from the Chinese traditional culture.

　　Briefly speaking, the first chapter aims to clarify the standpoint, thought andhorizon of the research of the Sinicization of Marxist Philosophy; The second chapterperspectives the connotation of the Sinicization of Marxist Philosophy; The thirdchapter analyzes how Chinese people meet and guide the Marxist philosophy; Thefourth chapter reveals the thought ego and the practice wisdom of the Sinicization ofMarxist Philosophy;The fifth chapter attempts to promote the new development ofthe Sinicization of Marxist Philosophy in the sense of spiritual home. Among them,the first and second chapters establish the premise and field of vision of this paper.

　　The third and fourth chapters go deep into the history and logic of the Sinicization ofMarxist Philosophy, becoming the main part of the study in this paper. The fifthchapter is about the hopes and fears of the Sinicization of Marxist Philosophy.

　　Through the above researches, this article has formed the following basic ideas:

　　Firstly, the research of Sinicization of Marxist Philosophy should establish theposition that explain China by China, and stick to the subjectivity and autonomy ofChinese culture. We should overcome and transcend narrow utilitarian culturalconcept, to develop and reveal the cultural life of the Chinese nation. Secondly,Chinese traditional culture is the foundation and background of pursuit and practice ofthe Sinicization of Marxist Philosophy. The thinking structure of unity of nature inChinese traditional culture, virtue spirit of self-improvement and perfectionism,culture tradition of cultivate one's morality are keeping in the Sinicization of MarxistPhilosophy. Thirdly, the Sinicization of Marxist Philosophy represents the Chinesenation's dreams of the ideal life, and it is the mental history of the Chinese nation.

　　There is tension of reality and ideal, facts and possible in the Sinicization of MarxistPhilosophy. Fourthly, we confirm the continuity of traditional China and modernChina, and the continuity of their cultures. We advocate that we should focus oncontemporary Chinese cultural psychology and the structure of the experience, tolearn wisdom from the Chinese traditional culture, condense the values of consensusfor contemporary China, and nourish the cultural life of the Chinese nation.